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Veena

Post by: 16/09/2017 0 comments 391 views

Introduction

The veena, also spelled as vina or beena or bina, is a multi-stringed chordophone of the Indian subcontinent. It is an ancient musical instrument that evolved into many variations, such as lutes, zithers, and arched harps. The many regional designs have different names such as the Rudra veena, the Saraswati veena, the Mohan veena and others.

The North Indian design, that has been used in classical Hindustani music, is a stick zither. About 3.5 to 4 feet (1 to 1.2 meters) long to fit the measurements of the musician, it has a hollow body and two large resonating gourds under each end. It has four main strings which are melody type and three auxiliary drone strings. To play, the musician plucks the melody strings downward with a plectrum worn on the first and second fingers, while the drone strings are strummed with the little finger of the playing hand. The musician stops the resonating strings, when so desired, with the fingers of the free hand. The veena has been generally replaced with the sitar in north Indian performances.

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The South Indian veena design, used in classical Carnatic music, is a lute. It is a long-necked, pear-shaped lute, but instead of the lower gourd of the north Indian design, it has a pear-shaped wooden piece. It too, however, has 24 frets, four melody strings, three drone strings, and played quite similar. It remains an important and popular string instrument in classical Carnatic music.

As a fretted, plucked lute, the veena strings can produce pitches in full three-octave range. The long hollow neck design of these Indian instruments allow portamento effects and legato ornaments found in Indian ragas It has been a popular instrument in Indian classical music, and one revered in the Indian culture by its inclusion in the iconography of Saraswati, the Hindu goddess of arts and learning. These continue to be used, albeit with different designs, in Carnatic classical music and Hindustani classical music.

Etymology and history

The Sanskrit word veena in ancient and medieval Indian literature is a generic term for plucked string musical instruments. Veena is mentioned in the Rigveda, Samaveda and other Vedic literature such as the Shatapatha Brahmana and Taittiriya Samhita. In the ancient texts, Narada is credited with inventing the veena and is described as a seven string instrument with frets. According to Suneera Kasliwal, a professor of Music, in the ancient texts such as the Rigveda and Atharvaveda, as well as the Upanishads, a string musical instrument is called Vana, a term that evolved to become Veena. The early Sanskrit texts call any stringed instrument as Vana, and these include bowed, plucked, one string, many strings, fretted, non-fretted, zither, lute or harp lyre style string instrument.

The Natya Shastra by Bharata Muni, the oldest surviving ancient Hindu text on classical music and performance arts, discusses Veena. This Sanskrit text, probably complete between 200 BCE and 200 CE, begins its discussion by stating that “the human throat is a sareer veena, or a body’s musical string instrument” when it is perfected, and that the source of Gandharva music is such a throat, a string instrument, and flute. The same metaphor of human voice organ being a form of veena is also found in more ancient texts of Hinduism, such as in verse 3.2.5 of the Aitareya Aranyaka, verse 8.9 of the Shankhayana Aranyaka and others. The ancient epic Mahabharata describes sage Narada as a Vedic sage famed as a “vina player”.

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The Natya Shastra describes a seven string instrument and other string instruments in thirty-five verses and then explains how the instrument should be played. The technique of performance suggests that the veena in Bharata Muni’s time was quite different than the zither or the lute that became popular after Natya Shastra was complete. The ancient veena, according to Allyn Miner and other scholars, was closer to a harp. The earliest lute and zither-style veena playing musicians are evidenced in Hindu and Buddhist cave temple reliefs in the early centuries of the common era. Similarly, Indian sculptures from the mid 1st millennium CE depict musicians playing string instruments. By about the 6th century CE, the goddess Saraswati sculptures are predominantly with veena of the zither-style, similar to modern styles.

The early Gupta veena: depiction and playing technique

One of the early veenas used in India from early times, until the Gupta period was an instrument of the harp type and more precisely of the arched harp. It was played with the strings being kept parallel to the body of the player, with both hands plucking the strings, as shown on Samudragupta’s gold coins.

Construction

At a first glance, the difference between the North and South Indian design is the presence of two resonant gourds in North, while in South instead of the lower gourd there is a pear-shaped wooden body attached. However, there are other differences and many similarities. Modern designs use fiberglass or other materials instead of hollowed jackwood and gourds. The construction is personalized to the musician’s body proportions so that she can hold and play it comfortably. It ranges from about 3.5 to 4 feet (1 to 1.2 meters). The body is made of special wood and is hollow. Both designs have four melody strings, three drone strings, and twenty-four frets. The instrument’s end is generally tastefully shaped such as a swan and the external surfaces colorfully decorated with traditional Indian designs.

The melody strings are tuned in c’ g c G (the tonic, the fifth, the octave and the fourth), from which Sarani (chanterelle) is frequently used. The drone strings are tuned in c” g’ c’ (the double octave, the tonic, and the octave). The drones are typically used to create rhythmic tanams of Indian classical music and to express harmony with clapped tala of the piece.

The main string is called nayaki tar, and in the Sarasvati veena, it is on the on looked’s left side. The instrument is played with three fingers of the right (dominant) hand, struck inwards or outwards with a plectrum. The bola alphabets struck in the North Indian veena are da, ga, ra on the main strings, and many others by a combination of fingers and other strings. The veena settings and tuning may be fixed or adjusted by loosening the pegs, to perform Dhruva from fixed and Cala with loosened pegs such that the second string and first string coincide.

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Types

Being a generic name for any string instrument, there are numerous types of veena. Some significant ones are:

Rudra veena is a fretted veena, with two large equal size tumba (resonators) below a stick zephir. This instrument is played by laying it slanting with one gourd on a knee and other above the shoulder. The mythology states that this instrument was created by god Shiva, wherein he attached the two equal resonators because he was thinking of his wife’s breasts (goddess Parvati). It may be a post-6th-century medieval era invention. According to Alain Daniélou, this instrument is more ancient, and its older known versions from 6th to the 10th century had just one resonator with the seven strings made from different metals.

Saraswati veena is another fretted veena, and one highly revered in Indian traditions, particularly Hinduism. This is often pictured, shown as two resonators of different size. This is played by holding it at about 45-degree angle across one’s body, and the smaller gourd over the musician’s shoulder. This instrument is related to an ancient instrument of South India, around the region now called Kerala, where the ancient version is called Nanthuni or Nanduruni.

Vichitra veena and Chitra veena or gottuvadhyam do not have frets. It sounds close to humming human singer. The Vichitra veena is played with a piece of ovoid or round glass, which is used to stop the strings to create delicate musical ornaments and slides during a performance.

Tritantri (3 string) veena, now called sitar (a Persian word meaning three strings). Legends state that Amir Khusro of Delhi Sultanate renamed the Tritantri veena to sitar, but this is unlikely because the list of musical instruments created by Akbar historians makes no mention of sitar or sitariya. The sitar has been popular with Indian Muslim musicians.

  • Saradiya veena, now called Sarod.
  • Pinaki veena, related to Sarangi.
  • Kachapi veena, now called Kachua sitar.
  • Others such as Shatatantri veena (Santoor) and Saptatantri veena.

This Veena in the hands of Saraswati Stands for a number of things in a number of ways. What are they? Here is a list.

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  1.  Veena is not ordinary lute, it stands for jnana veena, the icon of all knowledge. When the Veena is played and the musical notes are produced, it is as though knowledge is radiating out in all directions.
  2.  Saraswati holds the upper side of veena with her left hand and the lower side of Veena with her right hand. This signifies her full command over all branches of knowledge as well as her ability to play any part with dexterity.
  3.  Veena is seen as the abode of divinity with each of its physical part signifying the seat of some subtle aspect of god or goddess. The instruments’ neck is Shiva, the strigns are Parvati, the bridge is Lakshmi, the secondary gourd is Brahma, the dragon head is Vishnu, and the resonating body is Saraswati. thus Veena can be said to be the source of all happiness.
  4.  Veena represents the entire system of Indian music and is the generic name for all stringed instruments. There is one Sruti Veena on which 22 srutis can be produced simultaneously.
  5. Veena symbolizes life and the strings represent the various feelings. The musical sound of veena is closest to the human voice.
  6. The sound of veena stands for the primordial sound of creation. This sound filled the universe with vatal energy Prana. Narada, the mind-born son of Brahma, always carries a veena with him. In fact, Veena is Narada’s signature.
  7.  The sound of Veena represents the melody of mantras that brought order to the initial chaos at the time of creation.
  8.  The vibration of veena is the divine knowledge that flows like the water of a river when the instrument is played.
  9. The veena placed in the hands of Saraswati is the most evolved String instrument in a given age.
  10.  The strings of veena stand for the physical organs of action and control over strings means control over senses.
  11. Knowledge shold be imparted skillfully and artistically similar to the manner of playing the veena.
  12. Divine name of veena is ‘kachchapi, a female tortoise. Just as a tortoise withdraws its sense organs when not in section, so also one desirous of attaining spiritual knowledge should have introversion. The only one who is withdrawn from the sense objects like a tortoise can attain excellence in playing veena and enjoy its music fully.
  13.  the reason why some artists make the upper hand of Veena in the form of tortoise is as follows. A female follows tortoise, after laying her eggs, covers them with sand and then goes about doing her other duties while keeping watch on them. In a similar manner, Saraswati, After giving spiritual birth to many of us through veena, protects and nurtures us.
  14.  Veena is also called Muktchandi that means multi-rhythmic potential.

Credit- Wikipedia, Sanskrit magazine

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